by N
Yup, I sure do. I also try very hard to not let those prejudices affect the way that I treat fellow human beings who happen to have a different pair of chromosomes than I do. Why? Because I am pretty convinced that there is an intrinsic value to every human being that demands respect and because I am also pretty convinced of something I refer to as “meritocracy”. I want to assess a person by their character not by circumstances that are outside their control.
I find it kind of amusing that my friend Cacophonies invited me to contribute to her feminist blog, because I am not particularly well versed in feminist theory. I mean I’ve read a little bit. Bell Hooks is a notable favorite. Regardless, I am not convinced I have anything credible or substantive to add. I guess we’ll find out.
The one impression that I do have from the reading I have done in the feminist blogosphere is that there is a lot of discussion of institutions, theory, and the abstract. “Can you believe the subtle misogyny in this commerical for a washer and dryer?” The bulk of this is valid, important discussion. Though I’d like to read more about base, human interaction. The concrete changes we see happening in people’s lives.
Where do I read about that? Where do I learn to do more of that? Maybe I just haven’t taken enough initiative to read more of whats out there. Feel free to tell me that as well.
N
by April
Despite being raised in a fairly Christian environment to some degree or another, and a brief foray into that evangelical Christian youth group… thing… I am not a religious person. I don’t identify with any particular mainstream religion or any of the “fringe” religions that some of my peers (20-something, middle-class white people) find appealing (why are all the 20-something white kids in Uptown Buddhist? I’m skeptical). I have tried, because I thought that it was important for me to do so, and I have come out of those experiences with more understanding, but not with any particular god or belief system winning me over.
Because of my lack of religious or spiritual belief or dedication, I often find jokes made at the expense of various religions and those who practice them quite funny. A couple feminist blogs recently linked to a video of a group of rapping Christians promoting the “Christian Side Hug,” as opposed to a normal hug which may accidentally arouse someone if they realize they’re touching someone’s breasts or crotch through several layers of clothing.
Ok, that’s really hilarious. And the video is certainly making its rounds, as I received my very own Christian Side Hug on Thanksgiving when at imnotme’s mom’s house.
You know what else is hilarious?
-Muslim men think that when they die, they’ll be greeted by a large number of their very own virgins to deflower in heaven;
-Jews believe that women are impure when menstruating;
-Catholics believe that if they tell a robed man behind a cage all the bad things they did, they are free from consequence;
-Muslim women believe they need to cover their hair, and sometimes their whole head, because they should be more modest than men;
-Muslims, Jews, and Christians believe that a person’s natural inclination toward same-sex romantic relations are evil;
-Many polytheistic religions like Hinduism believe that there are several deities controlling their environment and lives.
(I’m obviously making vast generalizations.)
See, all religious people, regardless of which religion they practice, believe in some weird stuff. The fact that Christians are currently quite influential in Western society doesn’t make that untrue. Can we please stop pretending that we can only make fun of powerful things, people, religions, ethnicities, companies, or belief systems?
Also, sometimes women do dumb stuff, and sometimes Muslims do dumb stuff, and sometimes Asians do dumb stuff. If we feel the need to call people out on their dumb decisions or make fun of their weird behaviors, can we please stop pretending that only certain groups get to be held accountable for their idiocy? Geez.
The lament above came from the comment thread over at the Feministe post, the one making fun of the Christian Side-Huggers. Of course that’s hilarious; what isn’t hilarious about a bunch of kids rapping about how you should leave room for the Holy Spirit in your hug? Der. But when I brought up the fact that the post was written solely for the purpose of making fun of Christians, especially young Christians, and that this would never fly if the object was Islam or Judaism or any other religion, people jumped all over me about how it’s okay to do that when the object of the ridicule is an oppressive group, and that if another group is oppressed, they are basically untouchable when it comes to parodying or laughing at their beliefs or behaviors.
I don’t believe that just because a group can reasonably claim to be oppressed in one particular society, that they are somehow freed of any critique of their choices and behaviors. I do not believe that criticizing oppressive practices or negative behaviors prevalent in an oppressed group further oppresses said group. Ignoring negative qualities because of a perceived disadvantages fosters acceptance of negative and damaging behaviors. Allowing some people or groups to be absolved of responsibility encourages negativity in all senses to further prevail.
Sorry, but I am of the belief that if one makes a choice, it’s subject to criticism and judgment. While it’s always a good idea to practice sensitivity and not be a jerk, if the behavior or attribute in question is not an inherent one, then it’s open to be mocked. For example, I would not make fun of someone for being blind, but I would make fun of someone for wearing hipster glasses.
Critical-thinking caps, people! Don’t take them off just because you’re in the company of other progressive-minded folks!
by April
Who’s 17? Edward is a 108-year-old vampire, and the actor who plays him is 23.
…Just sayin’.
It would seem that I have been thrust into the blogosphere by my good friend Cacophonies. I thought that I should write a little introductory post. I’m N… a white guy in my mid-late twenties who works in a reasonably successful (whatever that means) career, taking some night classes in pursuit of an undergraduate degree (Hopefully to also learn something?), and trying to be a conscientious human being.
In the context of this blog, a feminist blog focusing on ethics and ecological responsibility, I hope to have conversations with many of you regarding practical ways to subvert unjust, particularly sexist, institutions and related prejudice. I’m pretty good at the armchair philosophy, the theory, and the abstract. It is the application of those lofty ideals I have a hard time with.
I’m sure my various English teachers would cringe at that run-on sentence so I am going to stop before I do further disservice to the English language. I hope you all enjoy what I write and that we learn from each other.
Till next,
N
by cacophonies
As you may have noticed, I’m no longer the only writer at this site. Danny has agreed to become a regular contributor to EthEcoFem, and wrote a piece last week about how to define oneself in the context of sexuality and curiousity in relation to sexual experience. Also soon to join the blog’s contributors is N, much to my happiness. I hope you’ll keep an eye out for future posts by Danny and N.
by April
Yesterday’s Bloody Mary was “enjoyed” at Whitey’s. It was too bright, too strong, and too small.
D.
Today’s Bloody Mary was enjoyed at Eli’s, a small bar/restaurant downtown. I watched her make it, and was a little afraid: I saw the glass fill with vodka, and then watched the minuscule splash of Bloody Mary mix slowly fall over the ice cubes, appearing to barely fill the glass with flavor. I used my straw to mix it up a bit, and took a sip.
Heavenly!!
Thick, peppery goodness, and not a touch too strong. Garnished with a pickle spear, two green olives, and a lime, it was the perfect amount of thick, rich flavor and bright, tart accessories.
A+!
So A+ in fact, that I had two, so forgive my excitement.
In addition to their delicious Bloody Mary(s), I was hungry, so I ordered their steak & eggs. What came to me from the kitchen was the smallest piece of meat that anyone’s ever served me with a straight face, but it didn’t matter– it was filet mignon, cooked to perfection (I prefer my meat to resemble a crusty hockey puck) and utterly delicious.
I think I found a new favorite place.
by April
…I mean, why not?
when I consider what I want to write about in a blog post, I never consider my options to include gay marriage, abortion, or the death penalty (the Big Three), because… well, everyone has already made every argument known to humankind for or against all of them. We’ve all heard it, we’ve all chosen a “side.” They’re all tired subjects these days, when it comes to social commentary. But, who cares. Today, I’m thinking about gay marriage. It’s on my mind, so I shall write:
Why does anyone oppose the idea of two men or two women getting married to one another? The only opponents thus far seem to be opposed for religious reasons. If one is concerned that gay marriage would oppose their religious beliefs, then there is a really reasonable solution to that: if you’re a heterosexual religious person, then simply don’t elect to marry a person of the same sex. If you’re a religious official, do not elect to marry gay couples. I’m fairly certain that there’s some part of our Constitution that says something along the lines of “freedom of religion” or something like that.
All right, sarcasm aside, the part of the First Amendment that discusses religion says:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;
Which means that Congress cannot establish or maintain a religious structure to dictate the laws and lives of US citizens, and/because as US citizens, we all have the right to religious freedom and expression as we see fit. No religion shall be considered dominant or influential in our law making, and no law shall be passed that prohibits or discourages people from expressing their religious beliefs.
Now, luckily for Christians in the US, church officials are legally allowed to perform marriages. This means that you can go to the county government office like your atheist or agnostic friends, get your marriage license, and have your priest, pastor, imam, or whomever, perform the marriage, and it becomes official, according to secular US law. Luckily for non-Christian or non-religious people, there is also the option of a Justice of the Peace or otherwise secularly ordained officiant to legally marry you. In fact, it’s really astonishingly easy to become legally allowed to marry people.
What I understand is that a Christian person may feel that a gay couple being married is a sin in the eyes of their god. This is understandable, and not something I’m interested in arguing about with someone who is religious. I’m not trying to debunk anyone’s (usually) harmless belief systems. However, if one is married by a religious official, the marriage is blessed by God, and therefore a holy matrimony. If your local justice of the peace marries two women tomorrow afternoon, well, what does that have to do with anything? If it were a heterosexual couple being married by a JOP, you wouldn’t consider it to be a holy matrimony, either, right? That would presumably be because a JOP isn’t giving God’s blessing to your marriage. A JOP is simply making a domestic partnership into a legally binding contract. Where are the objections to heterosexual couples being married by secular institutions? I have heard of absolutely zero complaints about non-religious heterosexual couples being married by a judge, or their rights as married people.
What I truly don’t understand is why a heterosexual Christian person would find a gay marriage threatening. It doesn’t change the meaning of their marriage in the eyes of God.
If heterosexual religious people object to gay marriage within their church or religious institutions, then I say, more power to them. Have at it. Discriminate all you want. Why? Because your religious beliefs don’t have an effect on the secular lives of those around you. At least, they shouldn’t. Likewise, allowing homosexual people to marry someone of the same sex has no impact on religious people.
I understand the implications of saying that I believe that religious institutions have the right to be discriminatory in their allowance of certain ceremonial events. It would be discriminating against gay Christians, for one. But… well, if I don’t want someone’s religion to dictate my life, then I’m also not willing to demand that secular practices dictate the lives of religious people in a way that undermines or negates their religious beliefs. So, men can marry men and women can marry women legally, and Christian churches (and other non-Christian religions) can decide who they want to marry under the guidelines of their religion. Seems simple enough, right? They can all be legal under US law, so… what’s the problem again?
Furthermore, is there anyone out there who is not religious, Christian or otherwise, who believes that gay people should not have the right to marry a person of the same sex? I haven’t heard of any.
It seems so utterly simplistic, and I can’t wrap my mind around what the actual problem is. The religious right seems to think that their interpretation of what certain people said that their god said should be universal law, but that’s obviously incorrect in the context of our legal system and the founding of our nation, so where is the disconnect? Why are we stalling a civil rights issue over a group’s beliefs, when the solution is to simply… you know, continue separating church and state?
by April
For some reason, I’ve heard and read a lot lately from men who think that their girlfriends yelling at them is identical to a woman’s male significant other physically assaulting her.
Where did this idea come from?
Being yelled at sucks. Being yelled at repeatedly and systematically by your significant other already has a name: verbal and/or emotional abuse. But it is not the same as being physically assaulted.
If your girlfriend or wife is screaming at you for god-knows-what, in front of the kids, so all the neighbors can hear, that’s pretty terrible. If this happens often, you should probably reconsider your relationship with her. If you stay, I can understand the reasons why you might feel compelled to do so. Perhaps you are afraid for the kids, maybe your life is so entwined with hers, maybe for decades, that you just can’t muster the energy to leave. Maybe she’s psychologically abusive and takes advantage of you to the point where you feel as though you’re nothing without her. You know, typical signs of abuse. Mental abuse. Verbal abuse. Psychological abuse.
All of those kinds of abuse are terrible and should most certainly not occur within an intimate relationship. They all fall under the umbrella of “abusive behavior.”
But it is not the same as physical abuse.
Comparing the two is inaccurate. I can be beaten to death. I cannot be yelled at to death. I can leave the room, the house, the city, if I’m being yelled at. I cannot leave the house if I’m physically injured to the point of not being able to move. And if that happens? I’m at the mercy of my abuser. At that point, my life is potentially in danger.
Do we typically tend to downplay the damaging effects of verbal assault and emotional abuse at the hands of women, and the wounds inflicted on male victims of these types of abuse? I’m sure we do. Of course that’s not right. It’s also not the point, though. The point is that physical assault and verbal assault are not the same.
Some might say that repeated emotional abuse can lead the victim to self-harm and/or suicide, arguing that emotional abuse does cause physical injury or even death. Of course it’s true that some victims may be emotionally or psychologically beaten down to the point that they feel ending their life is the only option. But, ultimately, suicide is the choice of the person committing it.
Anyway, if I’m missing something, by all means, let me know. But I’m quite certain that it is just not the same.
by April
Today’s Bloody Mary was enjoyed at The Bulldog Uptown. It was thick, creamy, smooth, and very tomato-ey. Garnishments included two green olives and a pickle. Too tomato-ey for my taste. Almost sweet, even. Flavor was quite bright, which isn’t what I generally expect from a bloody. I want spice and pepper. Unidentifiable beer back. Probably a light beer of some kind. Can’t quite place it. The rim salt was barely there.
Drinkable, but not awesome. Too dull for me.
Overall grade: C.
by Danny
Hey folks this is Danny (aka sanguinedream) from Danny’s Corner and I’ve been invited to become a contributor here and I just could not refuse.
Since Cacophonies seems to be up for a wide range of topics I’m gonna go left field for a bit and talk about sexuality for my introduction.
I’m sure you are more than likely familiar with the term “bi-curious” right? If not it refers to one is generally identifies as heterosexual or homosexual but has curiosities about romantic or sexual activities with people of the same (if you’re heterosexual) or opposite (if you’re homosexual) gender. So to be curious about romance or sex of the orientation opposite of what you identify with there is the implication that you have never done such things before. So what if you have no sexual or romantic experience?
I’ve called myself heterosexual for the vast majority of my life. Checking women out. Paying attention to women in porn (but not lesbian porn but that is another story for another day). Fantasizing about women. Par for the course for a heterosexual man (or homosexual woman) right? However about five years ago I opened up to thoughts about homosexuality. Checking men out. Paying attention to men in porn. Fantasizing about men. Par for the course for a homosexual men (or heterosexual woman) right?
Thing is I have no experience in either one.
So based on the fact that I have no experience in heterosexual or homosexual romance/sex does that mean that I’m in some weird limbo in which I’m straight curious and gay curious at the same time? Or can I just call it simply curious since without any experience I’m still at the starting point of discovering my sexuality? Just wondering.